Sister Cindy is undoubtedly a name you are familiar with if you have spent any time at an American university in the recent past. As she preaches the dos and don’ts of her faith on campus sidewalks, she is impossible to miss. She claims to have converted numerous sinners, but the majority of students only come to her sermons for entertainment.
Sister Cindy is well-known online because of the CrazycampusCouple TikTok page. More than 160K people follow the page, which features sermon snippets from Sister Cindy and her husband. Sister Cindy is captured in the profile picture fervently delivering a message.
Where was Sister Cindy born? Ethnicity, Nationality, Family, Education
In this essay, Sister Cindy’s metamorphosis, her family, and the criticism she faces will all be examined. Before meeting her spouse, Brother Jed, Sister Cindy committed all the vices of student life.
Sister Cindy, formerly Cindy Lasseter, was a college sophomore having a good time in late December 1977, just like any other young adult in the late 1970s. The University of Florida journalism student was an accomplished dancer who had triumphed in numerous dance competitions.
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In late December 1977, Cindy attended Brother Jed’s sermon, but to any outsider, Cindy saw Jed’s teachings as entertainment. After Jed left, Cindy reentered the wicked campus scene, which included, among other things, drinking and drugging excessively, partying nonstop, and engaging in immoral behavior.
Cindy, however, somehow internalized Brother Jed’s advice. A year later, when he came back, Cindy was much more receptive to his advice. Brother Jed agreed to go to lunch with Cindy, but only if she would wear a modest skirt.
Unlike the average campus date, this one consisted solely of sermonizing. On the webpage for the couple, Brother Jed writes:
She appeared to be receptive to the ways of the Lord as I preached to her throughout. That evening, she came with me to a revival session, but she refused to confess her sins and give her life to the Lord Jesus Christ. I invited Cindy to the revival meeting the following night because I thought she was ready for salvation.
Cindy allegedly attempted to lead Brother Jed astray, but Jed resisted by being steadfast in the Lord’s word. She didn’t correct her, though, because the next day he went to church with her. Sister Cindy finally gave in to Christianity after a protracted battle. In the Gulf of Mexico, Brother Jed joyfully baptized his newest conversion.
Cindy was a bright journalism student who was anticipated to rise to stardom at the state and national levels.
The website states, “But God had other plans for her.” Cindy joined The Campus Ministry after quitting her job at the student newspaper. Everyone was startled by Sister Cindy’s about-face, especially her former party guests and hecklers. She says:
“My sermon was quite a shock to the student populace and a fantastic testimony, especially to Brother Jed’s regular jeers who knew me as a fellow heckler in the exact location where I had mocked God’s Word a few months previously. I had changed into a brand-new being. Old things have died. All things had changed, as seen.
After joining Brother Jed’s mission, Cindy finally wed him. Cindy, Jed, and their five daughters tour college campuses across America while sharing the gospel. Cindy and her brother Jed’s five daughters were all educated at home.
Periodically, the girls accompany their parents as they preach the gospel across the nation. However, when it comes to preaching, Cindy and Jed continue to command attention. One of the daughters has yet to demonstrate the vigor associated with Cindy and Jed.
Cindy has faced criticism for the way she delivers sermons, but she doesn’t seem perturbed by it.
In a recent video Ashley Ray, a writer, posted on Twitter, Cindy states,
“I am here to conduct some good old-fashioned slut shaming.” A small group of onlookers shouts enthusiastically in response to Cindy’s statement, although the applause is most likely disguised as jeers.
Such speech is essentially untenable in contemporary America, particularly among the students who predominate in universities. Cindy is unlikely to stop spreading her venomous comments because she has the constitutional freedom to say whatever she wants.
With the ability to spread her lectures across America and even the world with the click of a share or retweet button on social media, Sister Cindy may be more inspired to keep going.
People blame Cindy for how she spreads religion rather than for doing so. Cindy’s main message is to follow Jesus or perish. There isn’t a middle ground. Cindy yelled at Missouri State students, “Raise your hand if you believe in Jesus Christ… the rest of you are going to hell.”
She continued by criticizing both genders of students, accusing women of dressing like “whores” and “sluts” and males of supposedly getting ladies drunk and raping them.
The Standard said that Cindy’s autograph included the phrase “repent you lustful devil” alongside her signature. “That’s absurd. One of the pupils included in the publication’s interview said, “She’s giving Christianity a terrible name. “Christianity is not like this.” Most detractors write Sister Cindy off as a huckster.
Jenna Gibbs informed Reveille that “they claim to be out there to preach, but it’s all a show.” It’s a stage act to garner attention and views on YouTube. Perhaps spreading the Word through acts of kindness rather than ugly, hateful statements would be more effective for Sister Cindy.
Cindy is promoting the HO NO MO concept in American classrooms. The HO NO MO message, which translates to “Hoe No More,” has come to be associated with Sister Cindy.
Videos of Cindy and her pupils chanting “HO NO MO” together may be seen on her Instagram profile. Cindy has made money off the catchphrase by marketing products with the well-known message that all extramarital sex is wrong.
Cindy encounters resistance at every university she visits, as one might anticipate. Sandra Marcu, director of the Margaret Sloss Center for Women and Gender Equity, expressed regret that so many people had gathered to hear Cindy speak after she visited Iowa State and drew a crowd of 200.
Sandra told Iowa State Daily, “It feeds this narrative that it’s alright to slut shame people and to make homophobic remarks; that it’s all within the range of comedy or fun when it’s not.”
Cindy answered directly when asked if slut-shaming had positive effects:
“Yes. Shame is healthy. You do need to get your guilt cleared out, though, because guilt leads to repentance and faith.
Despite her support for the right to free speech, Marcu argued that people shouldn’t enable Cindy to propagate anti-Semitic propaganda.
She stated,
“I’m all for free speech on campus and I believe that having a conversation is healthy, but I think it’s awful that someone spewing such nasty vitriol is receiving such acclaim and a platform.”
It’s unclear if the large crowds Cindy draws are interested in her message or just come to her fervent speeches for a laugh. For instance, a student quizzed her replacement, Vijay Pisoni, about his preference for “ass or tits” as they were eating lunch.
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